Friday, June 20, 2008

Update on Ibrahim (shot in leg last Friday)


Just called a couple of internationals staying in Bil'in -Good news, Ibrahim is doing much better. After his surgery his bleeding wouldn't stop and they were about to try to transfer him from Ramallah to Jerusalem, but they eventually stopped the bleeding and now, a week later, he is no longer in intensive care.

Also, today's protest in Bil'in was successful with protestors affixing posters of Ibrahim to the Apartheid Wall. They were able to reach the fence and open the outer gate before being tear gassed. No serious injuries.

Saturday, June 14, 2008

Bil'in: Activist/Artist Shot with Live Ammo by Israeli Soldiers

See Video Here: http://www.youtube.com/watch?v=XF1ibN40FJEhttp://www.bilin-ffj.org/
We were very sorry to learn today that our friend Ibraheem Bornat was shot yesterday at the weekly Bil'in demonstration and badly wounded. He was shot with 3 live bullets in the thigh, severing an artery and a nerve and causing major blood loss. According to the Bil'in popular committee.

Ibrahim is currently in the hospital in critical condition and undergoing surgery. It is not clear if he will be able to walk. Although we only met him briefly during the Bi'lin conference, I would call him a friend because he immediately made a strong impression as a kind and gentle person. He is from Bi'in village, and is a very quiet and warm person -- you would never know what he had been through if you didn't ask. He has been attending the peacful protests in Bi'lin for a long time and was once shot in the head at 10 meters distance with a tear gas canister, breaking his skull. We asked him about the large soft scar in the center of his forehead -- exactly in the shape of the pointed end of the metal tear gas canisters that soldiers shoot from their M16s and from which he now makes his art (see below). He says he was unconscious for 20 days after the incident and even now has trouble reading.

Demonstrations in Bi'lin are peaceful and the effort is deliberately nonviolent. Sometimes young boys throw stones (harmlessly) at the (protected) soldiers, and in this case Ibraheem was trying to (symbolically) damage the wall that is build on his village's land by an illegal occupation army. It seems clear to me that the Israeli soldiers will use any excuse to inflict the maximum harm on protestors, while still trying to maintain an image of a "moral" army. Even assuming that the army has the right to dispers protesters on Palestinian land, the army has long used live ammo or misused tear gas canisters causing injury and death to hundreds of palestinians. This is well documented by respected Israeli and international human
rights organizations like Btselem and Amnesty International.

From video footage it appears that during the demonstration he began trying to damage the Apartheid Wall with stones when Israeli soldiers opened fire. Again, you can see the video of the shooting here: http://www.youtube.com/watch?v=XF1ibN40FJEhttp://www.bilin-ffj.org/

For a full report, see: http://www.palsolidarity.org/main/2008/06/13/ibrahim-burnat-shot-by-live-ammunition-in-bilin/
above: M16 shell casings and rubber coated steel bullets
The bottom of this flower is a tear gas canister, maybe 10 inches in lenght and quite heavy when full. Also it is scorching hot. One hit me in the arm after falling from the sky, burining the hair off my arm! If fired directly (against safety rules), they can kill.
Various munitions used by Israeli soldiers against peaceful Bil'in protests heaped on an Israeli flag.
Building a model of the wall, with Israel on one side and the Palestinian "prison" on the other.
Ibrahim could usually be found with his art or spending hours walking around the conference pouring water for guests.

Hebron - tuesday june 12

Above: Market vendor in front of street taken over by Israeli settlers and closed by Israeli army in Hebron. Due to the presence of some 600 Israeli settlers who are "reclaiming" the old city of Hebron, Palestinian residents encounter Israeli soldiers daily.
Above: Many shops in Hebron's old city have been closed due to settler violence. Recently, some shops have been reopening.
A Palestinian shop keeper in the old city directs our attention to the upper floors of the shops which are now occupied by Israeli settlers (they enter from the street behind which has been blocked to Palestinians).
Looking up at the stones and trash settlers have thrown down onto the shopkeepers. Metal netting has been put into place to protect the shops and customers. Shopkeepers say settlers have thrown down hot oil and bleach to ruin the clothes they sell.

Above: The second and third floors of a building in the old city, now occupied by Israeli settlers. The first floor (below, out of the picture) contains a Palesestinian shop.
To see firsthand video of settler violence, visit:

Saturday, June 07, 2008

More Jordan Valley photos (see summary in previous entry)

Above: Israeli settlement agriculture on confiscated land - right in the middle of the Palestinian village of Jeflik. The Israeli government provides water for Israeli settlers while preventing access to Palestinians, who must buy it from trucks or pump it from the few old wells built before the occupation (they are not allowed to build new wells).
Village of Jeflik - homes under threat of demolition. many Palestinians are prevented from building livable homes at all and are forced to live in shackswhile Israeli settlers are given free land and live in modern, California-style air conditioned homes.
Making bread in Jeflik Vilage
Bus breakdown in the heat... but soon rescued by local Palesitnians, bringing big jugs of water and a mechanic who soon got us underway.



leaving the jordan valley back into the higher elevations of the central west bank.

New school with order to be demolished






Groups in England and Norway raised funds to build this small school, recently completed. The Israeli military ordered it demolished - something that could happen any day, or might take as long as five years, according to local people. Thanks to a letter campaign to the Israeli embassy, the Israeli ambassodor to the UK has given a verbal (but not written) promise that the school will not be destroyed.


Jeftlik Village in the Jordan Valley

rebuilding demolished home with mud (adobe) blocks
family now living in relative's old house - 6 people in one room. they moved temporarily into an old unused and decrepit adobe shack until one of the young girls was bitten by a snake.
Abdullah's demolished home
above: temporary shacks housing Palestinian families in the Jordan Valley village of Fasayil.

As part of the Bi'lin conference, internationals were taken to see different situations in the West Bank. We choose the often overlooked Jordan Valley. Other groups visited areas we will see later, such as the northern west bank and Hebron in the south.


The Jordan Valley is very hot - below sea level, but has an acquifer providing water for agriculture. According to the Jordan Valley Solidarity Organiazation (jordanvalleysolidarity.org), 200,000 Palestinians lived in the Jordan Valley before the 1967 war displaced all but 55,000 of them.


Under the Israeli occupation, the scattered remnants of the Palestinian community are generally not allowed to build new homes or agricultural infrastructure (under the Oslo accords most of the Jordan valley was assigned to "Area C", under full Israeli military control).


Thus - the new generation is not allowed build homes for their families. Fearing demolition, they build temporary shacks, which are issued "demolition orders" and demolished by the Israeli military for "building without a permit." Even adding new rooms or floors to pre-existing homes is prohibited.



We met a man named Abdullah who's family home was recently demolished. He had dared to build an actual concrete home. He is now rebulidng with mud bricks that he and his family are making themselves.

The village has no water or electric connection. They use a generator for 2 hours a day and water is brought in by truck. A 3 day supply for Abdulla's family costs $20.


While such dire conditions exist in many places in the world - the situation here is striking because of the apartheid like conditions created by the occupation. Nearby Israeli settlements draw water from new wells and are hooked up to the electrical grid while the Israeli military prevents indigenous Palesitnian communites from drilling new wells or building new homes. It amounts to an policy of ethnic cleansing through economic pressure and deprival of the basic necessities of water and shelter. This situation is one of the most naked injustices I've seen in the occupied territories.

For more on the Jordan Valley see: "The Jordan Valley's forgotten Palestinians Ben White," The Electronic Intifada, 30 May 2008
http://electronicintifada.net/v2/article9573.shtml

For ways to support, see:

Jordan Valley Solidarity: http://www.jordanvalleysolidarity.org/

Demonstration in Bil'in



people taking cover from tear gas barage fired from israeli jeep - new weapon fires 30 canisters at once



soldiers wait in safety on confiscated land behind the security fence and concrete barricades. protestors chanted and raised thier hands to show they were unarmed. they approached the locked gate behind which lies Bil'ins lost land. after about 10 or 15 minutes soldiers opened fire on the entirely peaceful protestors with gun-launched tear gas canisters.




near the gate, two boys, some distance away from the demonstration threw some stones uphill toward the soldiers early on. their stones fell far short of the well protected soldiers and while harmless provided justification for israeli military to later report "protesters rioted and hurled stones at the soldiers." the two stone throwing children were were ignored and soon stopped.

Bil'in Conference June 2008

Bil'in is an agricultural village near Ramallah that is losing most of it's land behind Israel's security wall. The land is being allocated to an Israeli settlement. The people of Bi'lin have wages a nonviolent campaign against the wall since 2005 with demonstrations every Friday, and this year held their third international conference inviting people from around the world to join them in discussions and their demonstration. According to organizers, one thousand people have been injured in these demonstrations by tear gas and rubber bullets when the soldiers inevitably attack the demonstration. This time, no rubber bullets were fired, perhaps because of the presence of an Irish nobel prize winner and one of the vice-presidents of the European Union. There were injuries however, including an Italian judge was struck in the head by a tear gas container fired by the soldiers. The Israeli military also brought out a new weapon for the second time: a jeep that can fire about 30 tear gas containers simultaneously.

The village website including news, photos and Bi'lin's story is at: http://www.bilin-village.org/

More photos of this week's (june 7, 2008) demonstration are at: http://www.palsolidarity.org/main/category/bilin/

PALESTINE TRIP JUNE 2008

dome of the rock, old city, East Jerusalem, from the Hashimi Hotel. Behind it is the Mount of Olives.

Israeli settlers are moving in, squatting, buying or otherwise confiscating property in the Palestinian areas of the Old City. This particular house is owned by an Israeli settler named Ariel Sharon, who never slept a night in the house but bought it for political reasons.

Saturday, August 25, 2007




more from Youth Film Workshops in Palestine






Thursday, August 09, 2007

at the wall in Ramallah

Tuesday, August 07, 2007

youth film workshops continue (ages 10-16)

practice photos






practice photos


workshop facilitators

assortment, aug 7th 2007

sharing stories
Huwarra checkpoint outside the city of Nablus, inbound...
be careful with your grandmother there son..
camera training, Ramallah

Tuesday, July 31, 2007

Audio training by Ghassan from IMEMC.org




Friday, July 27, 2007

Mostly food.

Hummus on a shady picnic table in Nablus Knaffe (cheese, corn meal, lots of honey) - a Nablus specialty
Maklube, or "Upside Down Dish" in Aida Camp - Rice, chicken, peas
Looking back from a taxi: the wall and a sniper tower are next to these family homes in Aida refugee camp, Bethlehem. The whole camp is always being watched by unseen eyes.

Balata Refugee Camp (Nablus, Palestine)

Balata Refugee camp - one of the hardest hit by the Israeli military, also home to many fighters resisting Israeli occupation. Many families have lost members to Israeli military violence or military prison. Images of Balata's graveyard below...
Boys grow to be fighters...
Balata camp has quadrupled in population but gained no land since its founding 60 years ago. Construction is therefore vertical.


Images from Aida Refugee Camp





Aida Refugee Camp - Bethlehem, Palestine

Below: Storyboard creation workshop - children make and film their own stories based on dreams and experience. see voicesbeyondwalls.org


Israelie Apartheid Wall (Bethlehem, Palestine)

Below: Israeli sniper tower overlooks Aida refugee camp in Bethlehem

Below: from a rooftop in Aida refugee camp - note how wall confiscates maximum land for Israel.

Below: Beit Sahour outskirts, with Israeli colony Har Homa above behind separation barrier (section of Apartheid Wall).

Saturday, September 02, 2006

Dair Ballut Village



CLICK FOR A MAP of how the "Apartheid Wall" or "Separation Barrier" and nearby Israeli settlments enclose Deir Ballut village. Part of the displayed path of the barrier is still under construction (we could see the equipment working from our host's front porch). See this report on past demonstrations and resistance to the Wall's construction. Local resistance succeeded in saving some of the land that would have been lost behind the wall.



Girls on the way to the first day of School in Dair Ballut. Boys schools will soon be closed due to a teacher's strike. Palestinian teachers have been working without pay since the US-led sanctions went into effect against the Palestinian government in February. Many people are saying, "The financial crisis hurts regular people, not Hamas." Whether it hurts Hamas or not, the sanctions regime impacts the entire population's school, medical, and police services.


This boy's father is unemployed due to financial crisis and Israeli closure. I found his father to be energetic, clean-cut, and in his best working years...the traditional breadwinner of the Palestinian family (although more and more Palestinian women are working outside the home). He struggles to make ends meet from Olive trees on land that was rescued through protest from anexation behind the "Apartheid Wall" that now strangles the village.

Instead, only the grandparents provide income. The grandmother brings in some money by sewing. The grandfather works at a factory in a neighboring Palestinian village called Kfarr Qassam. Kfar Qassam is inside the 1948 border (i.e. in "Israel."). He is one of the lucky few who have permission to work inside Israel legally, (many sneak in) but he can only stay legally during daylight hours.

The trip from Dair Ballut to Kfar Qassam should take just a few minutes. Kfar Qassam is just a few miles away and is easily visible from Dair Ballut's hilltops. However, he must travel 2-3 hours on a long an circuitious route to reach the factory in Kfar Qassem. As a result, the grandfather sleeps illegally in Israel so he can be at work on time (the factory owner has set up some kind of place for the workers to sleep).


In the foreground, homes on the edge of Dair Ballut village. The bright lights behind are of Ped'Uel, an illegal Israeli settlement. The main road from the Jewish-only Israeli settlement comes from the east and the main road from the Palestinian village comes from the west. They intersect at north-south highway. There is a checkpoint there that is open from 6am to 6pm (according to Btselem). Every West Bank Palestinian vehicle must stop and be checked. Jewish settlers can pass freely 24hrs a day. The checkpoint has been on the edge of Deir Ballut for 18 years, since the settlement was built in 1988.The checkpoint is closed at night. There are many stories of ambulances being stopped after daylight hours. Allegedly, twin babies died while their ambulance waited at this checkpoint . Observing the checkpoint from a rooftop at a friends house in the village, we watched military vehicles move slowly back and forth, searching the darkness with their lights, waiting for Palestinian traffic from the village. I imagined a jailer in a prison hallway, swinging his flashlight and clinking his ring of keys.


A soldier at the checkpoint on Dair Ballut's main access road, just a few hundred meters from the village.



The driver of our "service" (a shared taxi, usually a van) holds our ID's. The green color is the Palestinian "Huwiyyeh," or ID card issued by the Israeli military.


The soldier orders: "All passengers out of the taxi." We and our Palestinian commuter companions wait as our taxi is nonchalantly searched by soldiers at the edge of Deir Ballut village. This chekcpoint stops all traffic between Deir Ballut and the main highway. Traffic from the adjoining Israeli settlement passes through the checkpoint freely. Villagers from Deir Ballut work, visit family and attend Universities in nearby Palestinian cities like Ramallah. However, due to checkpoints like this one (which was established in 1988), the time for what would be a 20 minute trip varies irregularly from 1-3 hours. Most only make the trip twice a week, and rent a room or stay with family at their destination.


Deir Ballut by moonlight and mosque-light...

Tuesday, August 29, 2006

World's Worst PR Campaign

Monday, August 28, 2006

World's Worst PR Campaign

[PHOTO IN POST ABOVE] The entrance to Bethlehem from Jerusalem.

The truly insane person is so insane that he thinks others also see his hallucinations. I imagine the Israeli military spokesperson: "This isn't a wall, it's a security fence. It's there to stop terrorists. And all who pass through it will feel the spirit of peace! Uh...the sniper tower?? It's for peace!"

But why imagine? You can watch the Israeli military's PR film on the "fence" right here.

Afterward, be sure to readjust yourself to reality by reading Btselem's reports and testimonies about the wall (the leading Israeli human rights organization).

The main argument by the pro-wall crowd is, of course, that the wall was built to prevent terrorism. This may be true in part, but is also partially a lie. The wall is mainly a land grab, and a prison wall. This is most obvious when you see how the fence is routed, and this is why the wall was declared illegal by the World Court,the highest ruling body on internatinal law). It is also obvious when you see the wall in person, and you see how it affects Palestinians, while priviledging Israeli Jews.

Will imprisoning Palestinians on small parts of their land improve Israeli security? Possibly, in the short run. But in the long run, will Palestinians want to make peace after being placed in cages?

Will the wall make more land available for Israeli settlers? Definitely!! "Hey," say the settlers, "No one is farming this land anymore! I wonder why not? Good thing this barrier is here to keep the Arabs out. Let's build! This is Israel now!" (see posts on Jayyous below)

The lie of the barrier being a "fence" is again partial. It is a multiple-fence and trench barrier in most places (Israel claims 97%), but becomes a 25-ft wall in, around, and through Palestinian cities. Cities become prisons, complete with guard towers. Peace be with you.



Palestinian truths on the Bethelhem side of the apartheid wall. Note the reference to US aid for Israel (the reason I care about this so much). Note also the shout-out to Hezbollah.

Saturday, August 26, 2006

Beit Jalla: From Free Fire Zone to Prison


Kids Play Soccer with Israeli Settlement of Gilo in Background on opposite hill. Note ongoing construction (illegal under peace agreements and international law). Note also the shell-damaged Palestinian home in the immediate background. In 2001-02, Palestinians fired small arms toward Gilo. Israel responded with tank and helicopter fire, killing and injuring scores of civilians (see complete post below).




The child on the left is wearing a t-shirt showing the other child's father holding weapons. They explained to me that the father is a martyr. I don't know the circumstances of his death.

Friday, August 25, 2006

Beit Jala: From Free Fire Zone to Prison (2)





Before I learned about his dad, I had noticed that this kid was among the fastest on the field, sometimes tripping up kids twice his age! That's my "host brother," Issa, on the ground!


[ABOVE] This home was abandoned due to the Israeli shelling, and now is totally destroyed. Hundreds of homes in Beit Jalla were damaged between 2000-2002.

------

Beit Jalla is a village of Christian Palestinians - as an ignorant American I was surprised when I learned this a few years ago... there are thousands of Palestinian Christians living under Israeli military occupation. There are also Christian refugees, "cleansed" from towns and neighborhoods that were swallowed by Israel in 1948. So...Not all Arabs are Muslim. Wow. There are also a smaller number of Muslim families living in Beit Jalla side by side. People here say there is no fighting between Christians and Muslims, though there are sometimes some prejudices and tensions (I've witnessed this from the Christian side - against the Muslims - but I haven't seen Muslim prejudice against Christians). And what about Arab Jews? And Palestinian Jews???? That's another story... -

THE SHELLING OF BEIT JALA
In 2000 and 2001, Palestinian resistance groups would use areas of Beit Jalla to shoot into the neighboring Israeli settlement of Gilo, or at the Israeli checkpoint on the settler highway below the hill. They used rifles (and allegedly also mortars), and the distance is over a kilometer so the shells rarely caused injury. However, at least one Israeli was killed by this gunfire over the couple of years this was happening. As criminal as it is to fire at civilians in Gilo (even if they are illegal settlers, they are still civilians), the Israeli military response, was, of course, typicaly disproportionate (as in Lebanon), and so massive that it has been described as a war crime by human rights organizations. You can read all about it on Btselem's remarkable website.

Following the shelling, Israeli troops occupied Beit Jalla and placed it under curfew for many months in 2002. Curfew means no one can leave their homes, sometimes for weeks on end - with maybe a 4 hour break every few days. It really is collective punishment, putting a whole population in prison. Such measures expose the reality that Israel is not trying to merely defend itself through such operations - they are trying to punishing the whole population. Why? For wanting freedom from occupation. Between reading Btselem reports and talking to people about their experiences in prison, under curfew, at checkpoints, etc., the disdain Israel shows for the lives Palestinians and Arabs in general is crystal clear.

Today, Beit Jalla is no longer under regular military attack, and the gunfire from Palestinians has stopped. However, it is now enclosed, along with neighborhing Bethlehem, behind the "Apartheid Wall." The economy is shattered. Many people worked in Jerusalem, but now hardly anyone has permission to do so. The calm situation allows life to go on in the Gilo settlement. Young men have told me "No one is thinking of attacking Israel now. People are only thinking of how to eat."

Testimony given to BtSelem: (CLICK FOR FULL REPORT)

Fatma 'Ali Hamed Zawareh, described how her daughter was wounded on May 6th, 2001:

Around 7:15 A.M., three of my children left the house for school, which lies on the main road leading to Bethlehem. The three who went were Rawan, who is twelve, Tareq, who is nine, and Mahfuz, who is eight. I have two other children: Rana, who is four, and eighteen-month-old Raniyeh.

About 7:30, I heard the sound of gunfire, and fifteen minutes later shells began to fall near the houses. Around 10:30, when I was hiding with my two small children in an interior room of the house, I saw through the window my three eldest children arriving home from school and hiding behind a wall on a field about twenty meters from the house. They were crying and frightened. The shelling was still going on and they couldn't reach the house. I decided to go and get them and I managed to get to them. I took Tareq with my right hand and Mahfuz with my left hand, and Rawan walked in front of me. Suddenly we heard the shriek of a shell. It exploded on the dirt road, about a hundred meters from us, and Rawan cried out. I saw that she had been wounded above the right eye. Blood was flowing from the wound. I picked her up and shouted for help. Tareq and Mahfuz cried and screamed. A few minutes later, National Security personnel arrived and took Rawan to the ambulance that was on the main road, at the entrance to the neighborhood. It took her to the government hospital in Beit Jala. The physicians in the emergency room stopped the bleeding... Now she is taking medication to stop the internal bleeding in her right eye.

Thursday, August 24, 2006

No to Cantons: Palestine Remebers Itself







[ABOVE] - Click to enlarge photos
Palestine Remembers Itself
An awareness-raising action by Palestinians in Ramallah. Their audience - other Palestinians! Participants told me: "Palestine has been cut into Cantons [separate pieces] so that we no longer percieve it as one country, one piece of land. Most of our signs say "I am from Palestine," but we also say, 'I am from Tubas,' 'I am from Jenin,' 'I am from Nablus'" to remind ourselves that this is all Palestine. Some of us in the community are even forgetting the names of other Palestinian cities!"

For more on the "cantonization" of Palestine, see the Israeli Committee Against Home Demolitions' website section on "The Matrix of Control."

Using checkpoints and roadblocks and a system of permits, the Israeli occupation keeps people divided into a few local areas, or "cantons." So people in Ramallah are no longer visiting people in other major cities, etc. It's not total - people still move between these areas, but it's difficlut or extremely difficulut, depending on where you want to go, where you are from, and the arbitrary "mood" of the military authorities. Palestinian travel to and from the Gaza Strip, however, has been prohibited for years, separating families and friends. As the isolation of Gaza has increased, so has Israeli military violence directed against it. Last month over 200 people were killed in Gaza. It seems that the northern section of the West Bank, Nablus, Tulkarem, Jenin, etc., is now being "turned into a Gaza." The largest canton, it is being increasingly cut off, and increasingly attacked by the Israeli military.

Monday, August 21, 2006

Yanoun's New Crisis: Keeping the lights on

Yanoun is a very small village that has been under attack from settlers for several years. For the basic story, see my 2003 post on Boston to Palestine's website:

Yanoun village is divided into two sections, upper and lower. This is Lower Yanoun.



The road from Lower to Upper Yanoun is newly paved, and the Belgian goverment recently put in these power lines. For the first time, Lower and Upper Yanoun have electricity 24hrs a day! For years, they relied on a diesel generator that supplied power from 7pm-11pm each evening...and then all went dark.



LEFT - Upper Yanoun and the Israeli Settlement. A small collection of houses on the hillside form Upper Yanoun. The buildings at the top of the hill belong to an Israeli settler named Avri Ran, who has terrorized the villagers with his gang (more on this later). The total population of Upper and Lower Yanoun is about 100 people, half of them kids.


Yanoun electrified.


Photo: Looking down from the houses up upper yanoun at the new road entering the village.

Upper Yanoun's #1 problem, along with all the other problems faced by Palestinians, has been with the violent settlers who have taken nearly all the villages land and captured all the hilltops surrounding Yanoun. When the villagers first got their electric generator some years back, the settlers came in and burned it, saying "You don't have permission to have electricity."

Today there is a new crisis: The Israeli military has said they will tear up the road and cut the electricity? Why? The Israeli military occupation authorities work hand in hand with the settlers. Today, it is the Israeli military who is saying "you don't have permission to get electricity." So Yanoun now faces a legal struggle to keep the road and the power lines.

Images: The Long Road Around Jerusalem (see details in post below)


Malle Aduummim (sorry for the misspppellinngs) is a huge Jewish-only settlement East of Jerusalem. This view is from the "apartheid route" that Palestinians must take around Jerusalem to go from Bethlehem, south of Jerusalem, to Ramallah, north of Jerusalem. Note how the settlement is built, as are most settlements, on a hilltop. It runs from west to east and cuts the West Bank in half. One of the largest settlements, it is composed of "ecnomic settlers" who have arrived because the settlement offers government subsidized housing and an easy commute to Jerusalem. With parks and swimming pools and modern apartment buildings, it is indistinguishable from a "normal" neighborhood.


For a brief stretch Palestinian taxis are allowed onto this major highway, though it is primarily a settler road connecting Malle Adummim to Jerusalem. If the wall fully encloses Malle Adummim, I'm not sure how Palestinians will travel around Jerusalem at all, as this road seems likely to be cut for Palestinian use.


Looking up from the settler highway into Malle Adummim.


Che lives on the walls of the Palestinian ghetto

FOR more on this "apartheid route" around Jerusalem, see the more complete post below...

Images: The Long Road around Jerusalem (see post below)


A sniper tower in the wall around Bethlehem


The long road around Jerusalem that Palestinians must take descends into the desert of the Jordan valley. Temperature soar, vegetation dissapears and is replaced by white dust and rock that continues for miles toward the border with Jordan. Eventually the valley drops far below sea level. And did I mention that it's HOT?


CLICK to see how this sign has been "corrected"...


we drive by this kid on a bike. that's a Hamas flag he's flying behind him. now why would Palestinians support an organization like Hamas? I don't support Hamas, but the question seems stupid after a single day here...

Friday, August 18, 2006

From Bethlehem Around Jerusalem to Ramallah

Palestinains from the West Bank can't go to Jerusalem (at least 99.9% of them). You have to have a permit from Israel. So, what if Jerusalem is on the way to where you need to go? You have to go AROUND...
(CLICK IMAGE FOR MAP)

Many peple in Bethlehem need to go to Ramallah, and the cities are less than 20 miles apart, with Jerusalem sitting between. What I labeled on this map as "Normal Route" would probably take 30 minutes if the highways weren't blocked off by walls and checkpoints to keep Palestinians out of Jerusalem (needless to say Israeli settlers have free passage). So, what I called the "Apartheid Route" takes 1.5 hours on a good day, and is much longer (I don't know how far, probably double the length, and on very substandard backroads). The variability in time all depends on the checkpoints. There is no "typical wait at these checkpoints." A taxi driver who makes the run 2-3 times a day said "every day is different."

The most frustrating thing about the checkpoints, by the way, is the way the soldiers flaunt their arbitrary use of power. They let two or three taxis full of people go through without a check, then stop traffic, mill around for a while, take some ID's from the next taxi, wait 30 minutes, hand back the ID's, halfheartedly search bags in the trunk, let traffic go again, etc... all in the hot August sun. If the checkpoints were halfway serious, it might be easier to bear. But who am I to talk about frustration? I'm just a visitor here, I don't have appointments and a life to try to maintain in spite of the occupation. Mind you, I'm talking about the checkpoints within the West Bank, not between the West Bank and "Israel."


If you ask "why do Palestinians need to go to Jerusalem? That's in Israel!" Then you've unfortunately fallen victim to one of the many myths Israel has created through their conquest of historic Palestine. Jerusalem is full of Palestinians, and is the economic and political heart of the society.

Stop the Wall: Click here for a brief and pointed analysis of the ethnic cleansing of East Jerusalem


Btselem: Click here for a more academic analysis

Wall in Bethlehem

CLICK PHOTOS to ENLARGE


The "entrance" to the Bethlehem checkpoint, from Bethlehem. Jerusalem is a couple of miles down the road on the other side.


Note the ID's in hand, ready to present to soldiers (sorry no pictures of the soldiers, they don't like being photographed. they probably don't like mirrors either).



Both Bethlehem and Ramallah are adjacent to Jerusalem (Bethlehem to the South, Ramallah to the north). Normally a 15 minute drive, it now takes an hour for Palestinians from either city to enter Jeursalem.

But that's if you have a permit. As you can see, there is very little pedestrian traffic in these photos (and private Palestinian vehicles are, of course, not allowed to pass at all). Only a handful of Palestinians currently have permits to travel to or work in Jerusalem. Many many Palestinians had jobs there before, but have now lost them.

And as far as getting from Bethlehem, past Jerusalem to Ramallah... well, that's allowed for many Palestinians, but you have to go AROUND Jerusalem - so rather than 1/2 hour it takes 1.5 hours (I will post more about this) and a crazy drive through the desert mountains and narrow neighborhood streets.

Remember, of course, that Jerusalem, or at least East Jerusalem, is a Palestinian city. Why?

1 - Palestinian Muslims and Christians lived throughout East and West Jerusalem and surrounding villages before the ethnic cleansing of 1948.

2 - Palestinians constitute nearly half of East Jerusalem residents today, in spite of Israel's best efforts. Israel seldom gives Jerusalem Palestinians permission to build houses and buy land, and meanwhile constructs huge Jewish-only settlements to tip the population balance unnaturally toward the settlers. Hebrew University is in East Jerusalem (see the earlier post, "Settler Stoplight" below) and continues to expand on Palestinian property.

3 - Jerusalem is the heart of the Palestinian economy, and Jerusalem, Ramallah and Bethlehem are all one metropolitan area. The wall has effectively ripped that heart from the body of Palestine... sorry for the unpleasant metaphor.

4- Even the US does not recognize Israel's illegal annexation of East Jerusalem (it was annexed after Israel conquered it in 1967). Thus the US only keeps a consulate in East Jerusalem; the embassy remains in Tel Aviv, even though Israel claims Jerusalem as it's capitol.

Apartheid Wall




I agree with those who say Apartheid is a good word for what is happening here.

Why can Israel be described as an apartheid state?

- Two legal systems for people in the same geographic location based on ethnic origin. This is most acute in the West Bank, where West Bank palestinians live under military rule (i.e. soldiers, guns and tanks), while Jewish-Israelis in West Bank settlements live under civil law (regular civilian law with police, etc.).

-A "pass system" of ID's very similar to South Africa. This keeps West Bank Palestinians in "Bantustans" (check the South African history on this word). In other words: If you are West Bank Palestinian, you have to have a permit, or pass to travel, even to other Palestinian cities, and generally you cannot enter Israel (or "1948" as the Palestinians call it). Israelis can travel anywhere in the West Bank and do not have to stop at most checkpoints. They are forbidden, however, to enter major Palestinian cities, though in fact settlers make regular violent raids into Palestinian areas.

- Water and Land apartheid: Israel controls water, electricity, and land in the West Bank. As Jewish-only settlements consume more and more land, water, and expand rapidly, Palestinian towns suffer regular water and electricity shortages. Jayyous, for example (see posts about Jayyous village below), does not have electricity for several hours each day. Beit Jalla, a suburb of Bethlehem where I am staying now, has regular water shortages. The other night I went to a different house to take a shower.

Sunday, August 13, 2006

The Barber's Grandfather






"The Barber" is a young man I met in 2003 in Jayyous. Here he is in August 2006 cutting hair in his brand new "salon." It's one of seven barber shops in this small village (pop 3,000), so none of them get much business. Why open a new barbershop with such stiff competition? Two reasons:

1 - He had to drop out of college (stucying business) because his family can no longer pay tuition (about $2000 a year plus living expenses at An Najah univ. in Nablus), because his father is a schoolteacher and school teachers haven't been paid for 6 months (since the world started punishing Palestinians for electing the Hamas government).

2 - He can't work on his families land because it is on the other side of the separation barrier, and he has no permit to go through the agricultural gate. His brother and father have permits. He says "I don't know why; I never made any problem for Israel."

So, he's a barber. Better than his friends sitting there on the couch. One of them, "N," also had to leave school, and has had absolutely nothing to do for a year now. So he sits in the barber shop. I visited two other friends that I knew since 2003. Both are young men. One took a job doing construction for the settlers. It was explained to me that this used to be considered collaboration with Israel, and "guys wearing balaclavas would come for you." But now given the economic situation, it's overlooked. The other friend sneaks into Israel to work. He carries four different forged identity cards, one for each area he works in. Others are doing the same, sneaking through holes in the separation barrier to find work.

THE BARBER'S GRANDFATHER

The Barber's family owns land on the other side of the separation barrier, near the settlement of Zufim. In fact, their grandfater had his home there. In the mid eighties, "brokers" came to the grandfather wanting to buy his land. According to the story, they disguised themselves as police, and said they had come to search his home for weapons. He allowed this, and when they found none, they said, "you must sign this paper as a proof that you have no weapons." Unable to read or write Hebrew but sensing a trap, he refused. In fact, it's now known that the men were indeed land buyers for the settlement, and the paper, had he signed, was an agreement to sell. Refusing wasn't enough, however. The "brokers" handcuffed him and pushed him to the ground down a hillside, and broke both of his thumbs trying to force him to sign. Finally, a dog from a neighboring Beduin community came to the rescue, alerting community members, and the brokers fled. Still handcuffed, his brothers brought him to all the Israel police stations in the area; it took two days to get the handcuffs removed. Evidently, during that time, these photos were taken.

Today the land still belongs to the Barber's family, but is in constant threat of confiscation since it is now on the "Israeli" side of the barrier. The grandfather's home, however, has been destroyed by settlers. So in place of his grandfather's dream of a new village lie ruins of a Palestinian house, and a growing Israeli settlement next door.

Meanwhile, the family lives in a small, tidy home, with dilapidated furniture covered with sheets, and walls that have not been painted in so long that the bare concrete shows in many places. When one sees this poverty it is easy to think of it as somehow natural as part of the situation of a "developing country"; but in fact, this poverty is artificually caused by the occupation. The combination of the separation barrier and the cut-off of funding for school teachers makes them poor.

From Jayyous land to Jayyous Village, via Israel


Ali al Naji's cartoon of the Palestinian refugee behind barbed wire seems appropriate when thinking of Jayyous and Qalqilya, both cities behind fences.

I had the honor of suffering a "hardship" at the hands of Israeli soldiers when they refused to let me pass through the agricultural gate in the separation barrier. If they had allowed me, I would have walked up the hill to Jayyous in 10 minutes. Instead, I had to turn back and instead took a ride on Shareef's tractor to a settler road that skirts the edges of Jayyous's land along the 1948 border, and entered Israel on foot. Incidentally, all of Jayyous's land is freely accessible from Israel, but not from Jayyous. No fence, no checkpoint, nothing.


The Apartheid Wall Encloses the City of Qalqilya
CLICK IMAGES TO ENLARGE


This map shows the dramatic route of the separation barrier around the Palestinian city of Qalqilya. The barrier is a concrete wall around the city, cutting it off from it's land and surrounding villages. The wall runs along the 1948 border on the westernmost side, and then cuts into the west bank to sieze land for settlements near Jayyous, in the north, and Hable, in the south.


I felt fortunate to have the opportunity to walk between worlds as I made my way into Israel from Jayyous' land. This Israeli town [ABOVE] runs directly to Jayyous' land, but it does not cross the 1948 border so it is not technically a settlement. But what's the difference to the people of Jayyous who lost their land when this town was built? Just an example of how even beyond the occupation, Israel's racist nature as a state that puts the rights of one ethnic group over all others, will eventually have to be confronted if there is to be peace.



[ABOVE] Qalqulya behind the wall



It's not like they don't know...
Tens of thousands of Israelis pass by the wall every day on a major highway. These photos are from a less-travaelled settler road. The wall is visually dramatic and horrifying, replete with barbed wire and sniper towers, but most Israeli's support it as a measure "against terrorism."





Click this photo!

TWO WORLDS IN ONE PLACE

After looping around Qalqilya in an Israeli taxi,I get out and walk back into the West Bank. While there is a change in reality between Israel and the West Bank, you can say that Israel has extended, or overlayed itself into the West Bank, creating separate Israeli and Palestinian realities in one place. It's a situation of almost total segregation, and it exists to the benefit of Jewish Israeli settlers and to the detriment of native Palestinians.

For example this modern, wide and well-lit highway pictured above is reserved for cars with Israeli plates on their way to Jewish only settlements. Palestinian taxis with special permits are also allowed, but no private Palestinian vehicles. In this photo, to the right you see a Palestinian woman walking on a dirt road. Under the "apartheid road regime," Palestinians are forced to spend most of their time travelling on agricultural roads, often dirt, poorly paved, or just one lane for two way traffic. Some Palestinian taxis can drive on some Israeli settler roads, but they have to have special permission. Meanwhile, with Israeli plates, you can zip around the West Bank on modern highways and never even realize you've left Israel.

In the photo above: Ahead on the hilltop you see the village of Jayyous. I was dumbstruck when I realized, from this vantagepoint the overwhelming scale of the settler project. I know the statistics: 400,000 settlers in the West Bank among 2 million Palestinians. Settlers take nearly half of the land, most of the water, all of the good roads, etc. But in a a place like this where the settlers totally dominate, you realize the true peril that Palestinian towns and villages are in. They are being cast aside, or better put, they are like shrinking islands of indiginous people, diminishing daily in a sea of modern, consumption-driven, Jewish settlements. How can there really be any hope for a Palestinian state now that the West Bank is full of Israeli settlers?

Most of the settlers in this area commute to Tel Aviv and other Israeli urban areas in just minutes and work in regular jobs. As they passed in their cars, some seemed to marvel at me walking down the road with my backpack. One person gestured at me, shrugging his shoulders "What gives? Are you crazy?" I wonder if the Palestinians who's land they live on even enter their minds in any way other than a security problem on the road to work.

But, feeling alone, I start to wonder, am I crazy to walk down a road where "an Arab" could abduct me, thinking I'm a settler? The realities clash in my head until I flag a Palestinian taxi and jump in... and within minutes, the driver is treating me like an old friend or long lost relative. Not because I'm especially good with people, it's just that most Palestinians love anyone who comes to visit them. (even Israelis -- that is, if they're not wearing military uniforms, and if they come as respectful guests rather than enterprising settlers). Oppression, isolation, and exclusion seem to have magnified traditional Arab hospitality here. Outsiders make friends fast, and become like family in hours. In the worst-hit areas, the intensity of frienships and hospitality is matched only by anger and desperation in the political discourse that virtually every Palestinian engages you in. So, as we drive toward Jayyous, the taxi driver invites me to his home in Qalqilya to spend a day with his family, gives me his cell phone number, and asks a thousand questions about America, and why people there "don't care."

Ancient "Jayyoush"



An ancient grave with trough to prevent accumulation of rain.


Tiles from an old room?


"It's a house!" exclaimed Shareef. We looked down into a large room, down about 15 feet from ground level into a big open space with adjoining rooms.


(above) Pottery fragments are everywhere.

Ancient Jayyoush

One late afternoon after dealing with irrigation, etc., Shareef drove me in his tractor through more fields, past green houses, almost to the 1948 border with Israel. He said "we have no movies here, no entertainment, so I will show you something!" We visited the ancient ruins of "Jayyoush." Teachers would bring their students here, before the separation barrier, and Shareef himself came here as a child. According to Shareef, this old village was named "Jayyoush." It was abandoned thousands of years ago when some enemy came from the direction of what is now Israel. The villagers fled up to the higher hillsides and established what would become the modern village of Jayyous.

I don't know a thing about archaeology, but for what it's worth: I believe these are ancient Caananite ruins. They are definitely pre-Muslim (before 700AD), because there is an ancient wine-press.

Of course, both Jews and Palestinians would claim these as proof of their ancestral origins here. The surprise is, they are both right: Indigenous Jews WERE Palestinians before modern political Zionism drew an elitist distinction.

Shareef says that the most interesting things in the site have been looted by Israelis. Once there were large covers on the graves with camel-statues on top; he and the other kids would play on them. Again, I don't know much about this archeological site, but the story fits a general pattern of cultural and historical appropriation by the Israeli government and Zioinist historians. Israel has only been here since 1948, and most Jews here immigrated after that. Yet Israel as a state relies on ancient history for ideological legitimacy (see the history section on this Israeli govt website). The standard history of the region emphasizes the Jewish presence, when in fact Jews are only one of the many peoples who have lived in this part of the world over the centuries, and for the majority of that time Jews have been a historically insignificant minority, when compared to the Muslims and Christians, and other groups before Islam and Christianity (not to say that the history of minorities is insignificant, quite the contrary). Anyway, I'm far from an archaeologist, so take all this for what it's worth. But even a layman like me can see that there is little similarity between David's kindgom of Israel and the modern state of Israel... and a lot of water, and peoples, have has passed under the bridge in between.

Jayyous Land between the Barrier and the Border





Sherif on the tractor, pulling Siham and I in a small metal trailer. We crawl over the roads at walking-speed, which are made almost entirely of medium sized rocks for long stretches.


CLICK TO ENLARGE (and for a clearer picture, select "full screen" on your browser)
Looking Eastward toward Jayyous, which appears on the hilltop, and over some of the land that Jayyous has lost behind the fence. Much of the land on the hilltops may soon contain a huge new Israeli settlement (an "expansion" of Zufim that is many times the size of Zufim itself). About 300 farmers have land in this area, though only about 2/3rds of them have permits to enter their own land!!


Harvesting Cactus



Grazing Sheep - an act of resistance.

IN OCTOBER 2003, Soldiers closed and locked the "agricultural gate" that Jayyous farmers use to pass through the separation barrier. Relying on irrigation, most of the trees and produce on these farms will die within a week if the farmers can't tend to the land. So, about 80 farmers cut a hole in the barrier and entered in the night. The soldiers knew they were there, but did nothign for several days. Then came the big roundup. The soldiers raided the area and detained about 60 farmers. They brought them back to the gate, and sent them marching back up to Jayyous, threatening them with a fine and jail time if they were caught on the land again.

About 20 of the farmers were able to avoid detection. They stayed on the land for 26 days without access to the village. "Everything we needed was here, except flour and rice." says Shareef. "So we starved a little bit until some farmers from Qalqilya were able to sneak some supplies to us from a hole in their fence. I called my wife after the arrests and she said 'what are you doing?'

'I'm resisting!' I replied.

'Will your resistance bring the eggplants to the market. Come back home! Are we divorced?'"

Shareef begins laughing as he finishes recounting the dialoge: "Well, you always wanted a house, so you have a house in the village. I always wanted to live on the farm, so here I am."

In fact Siham is as much of a resister as Shareef, though Shareef seemed to enjoy telling this story about their "divorce."

They stayed on the field for weeks, evading the soldiers at night. After 26 days, the soldiers finally reopened the gate. The farmers walked through, headed back to Jayyous as if nothing had happened. It seems that they won the round: if I understand correctly, the gate has not been closed for such an extended time since.

Economic Warfare: The Water and Market Squeeze


These are "teen" or figs.
It took Shareef 2.5 hours to harvest these in the hot sun, and they will sell for about $15. That's relatively good. Due to Israeli closure on Palestinian villages. For example, according to Shareef, tomatoes can't get into the markets where they are needed, so they only reach oversaturated local markets where they will sell for about one cent per pound, making production almost useless. If they could sell in the market in Nablus, they would get closer to 30 cents a pound. Israeli produce are arriving there in time to sell while they are fresh, Palestinian products sit rotting at checkpoints.


One of Jayyous' wells on the Israeli side of the separation barrier. The first big cost killing farmers is the extra transportation needed due to checkpoints and closure. The second big cost is water. All water for the farms comes from diesel-powered pumps inside these well-stations. With world oil prices, diesel is now very expensive. Shareef's bill for July was 2000NIS, more than $400 US dollars. Meanwhile, settlement wells are drilled very deep and have cheaper electric pumps, thanks to wonderful infrastructure projects available only to them.


Water meter: Water apartheid. Settlers use at least 4X as much water per capita as Palestinians. Many Palestinian villages are on rationed water, receiving it once or twice a week. These wells are rationed by the Israeli authorities. According to a license issued by the Israeli military, these farmers are only allowed to pump 123,000 square meters of water per year from this well, while they need at least 200,000 to serve all the land. Thus, some land is unused and more vulterable to seizure (under occupation law, unused land may be siezed for settlements after 3 years).

As Shareef put it "Water for them is security. If we less water, we will have less money, and more of us will emigrate."

night time at the shed


Inside the shed at night
There is a refrigerator and lights, but they only work when a generator is attached to the driveshaft of the farms' tractor. Too expensive to use.



Looking west over the land... and into "1948" or "Israel," depending on who you talk to.

Resistance Farm: "The Shed"




The farm: Mostly irrigated citrus trees and vegetables. At left is "The Shed." Shareef and Siham are not allowed by Israel to build a home on their land, so they built a "temporary shelter unsuitable for habitation." We slept outside the shed under the stars... and mosquitos. By the way, received at least 50 or 60 mosqito bites on my face and arms! I didn't even realize it until Shareef and Siham said, "It looks like you have lots of bites from the "Hiss Hiss" (mosquitos)." I looked like I had smallpox. Shareef and Siham seemed unaffected. I asked, "why don't the hiss hiss bite you?" Shareef laughed and said, "Maybe they are apartheid mosquitos, they like your white skin!"


This is a 2003 photo of Sherif and his granddaughter (not his daughter, who is mentioned in the story below).


"Siham and Shareef Preparing Lunch"


Fuul (fava beans), Sabre (cactus), Fatoush (squash-cucumber), and Watermelon make a good luch...

Making Bread, or "khabes."



Irrigate the Fields with My Blood

Shareef and Siham have been resisters to land expropriation since the 1980s. Today they are camping out on their farm, sleeping outside a shed that they built some years back. For them, it's not just about their land, it's about the future generations, and the existence of Palestine. In the mid eighties when the settlers were just arriving here and the soldiers came to intimidate them, Shareef said "Shoot me here on the land, so that my blood will irrigate the field." The soldiers didn't shoot, they just pushed him around. His daughter, who was young at the time, could not sleep for two months after the incident. She constantly awoke at night dreaming that her father was dead. Siham and Shareef took the girl to a psychologist, who recommended that rather than trying to help the child forget about the incident, that they talk about it often, so that it becomes a normal rather than traumatic memory. When I heard this story, I thought, this is really Palestinian resistance psychology: to survive occupation, trauma must be reinterpreted as normal.

Today, the daughter is "normal." She received a degree in English literature and now has children of her own, and lives in Palestine.

Important Maps: The Wall and Jayyous Village



Click on the first map for a look at the entire route of the "Apartheid Wall." Jayyous is in the northwest, near Qalqilya.



A close-in look at the Jayyous area. Jayyous lost land to Israel in 1948 (people still have their deeds). But now the concern is the Zufim settlement. Already built on land from Jayyous, it now plands to "expand" (read: multiptly eightfold) into two new areas on confiscated land from Jayyous farmers. Note how the separation barrier follows the path of the planned expansions. The good news is, after appeals by farmers, Israel's Supreme court ruled that the wall around the southern expansion area was illegal and needed to be moved closer to the settlement. More good news: the International Court of Justice at the Hague ruled that the entire wall is illegal!!! The bad news: it seems unlikely that the supreme court's decision will be enforced. As for the International Court of Justice - who cares about International Law? Certainly not Israel.

Jayyous Village



I spent a week in the Village of Jayyous - or more correctly, I spent a couple of days in Jayyous and four days on the farm of Sherif and Siham.

Jayyous is an agricultural village with a population of 6000. Over the years at least half have left and live abroad. The situation in Jayyous is similar to the rest of Palestine:

Closure - villagers spend hours travelling even to nearby cities and villages due to the constantly evolving system of Israeli checkpoints and barriers. Produce trucks from farms, cement trucks, everything has to go through and often is turned back. For instance, the way to Jayyous is through the village of Azzun. When I arrived, soldiers had blocked the road into Azzun with concrete barriers. So you have to take a taxi to the barriers, get out, walk 5 feet to the other side, and get in another taxi. That's fine, though two taxi's is more expensive than one. But what if you are trying to move water, diesel or food in? Or farm products out to market in the cities? It becomes an expensive proposition. One of my hosts in Jayyous needed to bring in a cement truck to work on a house. He had to pay an extra 500NIS (about $110) to route the truck through some circuitous route around the blockated. Meanwhile, cheap Israeli farm products flood the markets via Israeli vehicles, which are free to travel on the settler roads. The closure allows Israeli goods to out-compete local Palestinian goods, further depressing the farms. It's part of the "economic warfare" against the population.

Sanctions - Essentially, the US has led a sanctions regime against Palestine since the election of the Hamas government. People tell me that it is now very hard to even bring in money for business or personal use - they say that the international banks, out of fear of US and European reprisals, won't transfer money into local accounts from abroad. And of course there is a total suspension of aid to the Palestinian National Authority (PNA). Israel won't even give the PNA the taxes it collected from Palestinians - so Palestinians are being taxed but are not receiving services. Virtually all municipal and government employees, including hospital and school workers, are receiving only token amounts of pay. I met an English teacher in Jayyous who has received about $200 in pay since February.


The Wall - Aka the "Separation Barrier" or "Apartheid Wall." Jayyous is severely affected, and has lost 70% of it's agricultural land behind Israel's wall. Supposedly for security, another function, if not the main function of the wall is to annex land for Israel around it's settlements. Of course, this is all illegal under intatational law, and sometimes even under Israeli law. There are two outstanding websites that are a MUST SEE for information on the separation barriers:


B'tselem: Internationally recognized as providing objective and fact-based reports on the separation barrier and many other human rights issues. It's published reports always publish a response from the Israeli government for "balance." It is often quoted in newspapers and is the leading human rights organization in Israel. So I'm trying to say: they are highly credible by any standard.

Stop the Wall Campaign: This is an overtly activist group, but I know them and their information is very accurate and fact-based. However, due to their overt political positions, it's probably not as acceptable as an "academic" source of information, though again I feel that they are 100% credible. They are unparrallelled in day to day reporting of the situation "on the ground" and are the leading voice today in the campaign against the Wall.

Across the West Bank - Settlements Everywhere


An Israeli watchtower overlooks the small Palestinian village of Haares


Trash from Israeli settlers accumulates into a new mountain near a Palestinian village


On the hill you can see a light brown colored line that looks like a road - in fact that is the wall's furthest point, 12 miles into the West Bank. It is built here to encompass a large Israeli settlement called Ariel. More on settlements later...


On the hilltop is the Jewish-only settlement of Ariel (remember, this is apartheid). Below is the Palestinian village of Marda. Their trees have been burned, trash spills down the hillside from the settlement, etc., etc. They endure regular visits from the Army, who come and throw sound bombs and teargas at random, usually accusing the children of the village of throwing stones at the settlers' cars. Meanwhile, the people of Ariel enjoy a lifestyle comparable to American suburbia, in relatively spacious, state subsidized homes, and with plenty of water stolen from their Palestinian neighbors.

Take my picture!

Friday, August 04, 2006

Abu Shusha 1948, a living memory



This photo is of Ahmed, who's family hosted me in Ramallah, and his mother, a survivor of the 1948 ethnic cleansing that created Israel.

Ahmed translated as we interviewed his mother today about this horrific period. She is normally an amazingly cheerful person, and greets me with energetic smiles and lots of happy welcomes ("Ahlan wa sahlan!") whenever I enter the room. But as she described 1948, her expression changed to the one you see in this photo, and stayed that way. Ahmed, for his part, is one of the most positive, hard-working, cheerful and sweet people I have met. He is now the city director of Ramallah, the acting capitol of the West Bank. I would never have guessed that such a person spent two and a half years in an Israeli prison as a young adult, never accused of any crime except "being active." But that's another story...

I taped the interview and will edit it and share it sometime publicly. In short, Ahmed's mother is from a village called Abu Shusha, which was attacked by the Haganah on, I think May 14th 1948, just before Israel announced itself as a country. The Haganah was the Zionist colonists "army" that later became the Israeli army. She described how the Haganah tried to enter the village three times but was repelled by armed resistance from the village. Finally, the village was occupied. Seventy two men were killed in a massacre, including three of her brothers, who were dragged through the streets. The village was cleared of all men, and those who were not killed fled or escaped. For a time, it was only women and children there, living under the Haganah's control. Then, the Haganah gathered everyone together and told to leave - they were to go to the next village on foot. As the villagers left, the Haganah fired shots in the air to frighten them and make sure that they understood they could not return. When they arrived in the next village, it was already empty... the residents had fled fearing a massacre like what happened in Abu Shusha.

They continued up into the hills toward Ramallah, sleeping under the trees. Finally, her family arrived in Ramallah, where the Jordanians were in control. The family started their lives over, having lost three sons and one wounded. Since then, they have endured another 39 years of Israeli military occupation after the West Bank was conquered. Today, she lives in a nice house with her son, who is Ramallah's city director (Ramallah was given some very limited autonomy in the mid-90s, but continues to be raided and occupied by Israel). But in spite of her relatively comfortable situation, especially compared to the refugees who still live in camps, she wants to return to her land. She says in conclusion, " I don't want this big house. I want to live in my home, where it's green and there are trees. This is my wish for my children and grandchildren."

Ahmed told me that his mother often cries when watching the news about Lebanon. I asked her what she thought of the situation, and she said that seeing the refugees reminded her of 1948, and she felt so sorry for them.

Abu Shusha is one of about 400 Palestinian villages destroyed to make way for Israel in 1948 (Palestinians Muslims and Christians were a 2/3rds majority before the war). Just as most cities in the United States are built over the ruins of a Native American settlements (which were permanent, not nomadic, by the way), most Israeli cities are built over Palestinian villages. Many of the former residents are still living in refugee camps to which they fled on foot. Many of them still have the keys to their homes and deeds to their land: they thought they would be back in days, but it's been almost 60 years.

For more info on refugees, see:

Palestine Remembered
and the Right of Return Coalition:

East Jerusalem


A freind in the car on Salah A Din Street, East Jerusalem


A street in the Muslim quarter of Jerusalem's Old City during a shop strike in solidarity with Lebanon


The same street on a normal business day

East Jerusalem - Occupied and Colonized


Photos: Salah-A-Din street, a Palestinian neighborhood just outside East Jerusalem's Old City.

East Jerusalem was occupied in 1967 by Israel as it's conquering forces drove east into the West Bank. The old city of East Jerusalem contains the famous "Western Wall," or "Wailing Wall" sacred to religious Jews. However, the architecturally dominating presence is that of the dome of the rock and Al Aqsa
Mosque, sacred to Muslims. Just seeing it is evidence of the indigenous Palestinian and Muslim presence here (Muslim since pretty much the beginning of Islam, Palestinian since virtually forever.... and don't forget, there were Palestinian Jews living here all that time, it's modern Zionism, or the belief in Jewish supremacy in this land, that's the problem, not any sort of ancient religious conflict). Anyway, it's all in one compound, the Western Wall is one side of the Al Aqsa Mosque / Dome of the Rock compound. For photos, just do a quick google image search of these over-photographed places!

In spite of the "controversy" over who owns East Jerusalem, this is a Palestinian city. It's all Palestinian land (though much has now been confiscated for Jewish only neighborhoods), and hundreds of thousands of Palestinians live here. The Israelis living here are settlers who moved in after the conquest of '67.

It's that simple: conquest, land grab, just like the wild west.

Settler stop light?


AT LEFT - Photo of a stoplight near Israeli settlements.

I passed by this stop light in front of Hebrew University. Am I hallucinating or is that an armed settler in the "don't walk" sign? See the gun slung over his shoulder? No? hmmm... maybe I am crazy. Anyway, I'm kidding, sort of, but my point is that Hebrew Univerity is one of several Israeli settlements in East Jerusalem. While founded in the 1920s as part of the original Zionist colonial movement, today Hebrew University is expanding through siezures of land from Palestinian families. Many Americans study at this university, never realizing that by participating as students, they are in fact participating in apartheid and occupation. For details see this open letter from the Palestinian Campaign for the Academic and Cultural boycott of Israel. and remember, boycott Israeli products!!


"The end of apartheid stands as one of the crowning accomplishments of the past century, but we would not have succeeded without the help of international pressure--in particular the divestment movement of the 1980s. Over the past six months, a similar movement has taken shape, this time aiming at an end to the Israeli occupation". Desmond Tutu

Thursday, August 03, 2006

Selection at the border: a European-American, not a Palestinian-American, can visit Palestine



This report is also published at www.bostontopalestine.org . There you can find moving eyewitness accounts from other Boston area folks visiting the West Bank.

Good news! This report is also now published at "Electronic Intifada" the leading website on Palestine:

http://electronicintifada.net/v2/article5409.shtml

check them out!
--------------------------

FRIDAY, 28 JULY 2006


Selection at the border: a European-American, not a Palestinian-American, can visit Palestine


I was surprised and elated today when I was allowed by Israeli authorities to enter the Palestinian West Bank through Jordan (via the Allenby / King Hussein Bridge). However, as you know, the situation here mixes bitterness into even pleasant surprises.

As I entered Palestine, I saw for myself how Palestinians with American, British, and even Brazilian passports are being turned away from the West Bank and back into Jordan by the Israelis. These are Palestinians with family in the West Bank, or even who themselves were born here, and they are not being allowed a simple visit with their loved ones. And don't forget the parentheses: under Israel’s "law of return," any Jewish person from anywhere, with no connection whatsoever to the land aside from ancient and biblical claims, can "make aliya" and start the process of becoming an Israeli citizen simply by showing up at one of these border crossings or the airport.

But even without the bigger picture, the concrete abuses occurring daily under this system are disturbing enough.

Picture this scene: Inside a huge adapted warehouse on the Israeli border with Jordan, air-conditioners blast noisily against the below-sea-level heat of the desert valley. The sound barely suppresses shouts of raucous children and the buzz of nervous chatter and conversation from a crowd of a hundred or so gathered inside the building. A family of seven, two sons of about 12 and 14, three daughters of about 8, 10, and 16, and their forty-something parents, try to maintain their ground in this disorganized mass of would-be visitors to the West Bank. Rows of metal seats face sets of passport control booths staffed entirely by young uniformed, apparently Ashkenazi Jewish Israeli females who, from behind glass, roll their eyes, shout, point and grab at documents presented by submissive and hapless Palestinians. Between the seats and the booths is a no man’s land into which, at lengthy intervals, uniformed and armed Jewish Israeli males burst into the crowd from a side door (exposing a large Israeli flag in the room behind) carrying sets of stamped passports, and calling names at escalating decibel levels, until their voices crack with irritation.

Within the crowd, I and the family of seven spend more than three hours in a sort of nervous aerobics, jumping up from chairs when passports appear, diving into the crowd, milling about when the passports aren't ours, bumping into fidgeting children who disperse, gather, and shriek. After two hours I can recognize American, Jordanian and West Bank passports from a distance by their color and engraving, though I continually think that the one marching across the room in this or that official's hand is mine, or that I’ve heard my name shouted in some other corner of the room to which I must tumble over people to reach.

Also with us is a 70-year-old Brazilian, whose yellow passport I’ve noticed since we met on the Jordanian side at 9 am this morning. I've helped him with his bags when possible. He's blind in one eye and frail, but determined to visit the village of Azzun in the West Bank to see his extended family. At passport control, he complains that he can't fill out the visa, that he can’t read it and doesn't know what to write. The official rolls her eyes and puts her head down on the desk when he asks for her help. He is fortunate, however, to get help (and the loan of a working pen) from a Palestinian-American in her mid-fifties who is waiting to the side of our “line.” This woman, who I learn is from Milwaukee, fills out the form for him. When he returns it to the chaotic counter, the questioning begins:

How long are you going to stay in Israel?

"How long? How long will you let me?" The charming smile his elderly face and the unusual Brazilian/Arabic accent succeed in gaining a rare, sympathetic expression from the officials.

He continues: "I would stay a month, a year, my whole life if you let me!" Smiles cross the faces of two of the young officials... but is it just me or do I detect a smirk within the smile?

Around 2pm the building has closed to new applicants for visas. The crowd begins to thin, but the family of seven, the woman from Milwaukee, the Brazilian, two German tourists (who dress alike and, bizarrely, say they have walked here from Germany), and two young couples remain, as do I. Aside from the Germans and myself, all of the other people's passports have made tantalizing appearances only to be spirited away again with some rationalization. Finally, a lanky border policemen with a shaved head, who we have all taken note of for his commanding and pushy behavior, appears with a stack of passports and begins shouting out our names. We gather around him, awaiting the verdict. Everyone is denied entry. Everyone, except for the Germans and me. Our passports are not in the stack and remain unmentioned.

I notice that faces have drained of their color. People suddenly look like they’ve been up all night. The shocked, and rejected, individuals make their cases. The border policemen entertain no appeals. With a warning wave of the finger to repel the crowd, he disappears into the room with the Israeli flag.

The woman from Milwaukee tells me, still in shock, that she had just come from Israel a few days before, visiting Jordan briefly for a wedding. Now, Israel won't let her back in to catch her return flight to the US from Tel Aviv next week. A seemingly highly educated woman with an image to maintain even among a crowd of strangers, she finally loses her resolve and becomes frantic with any passing official, until her bags are gathered up for her and she is exited out of the building.

The same fate befalls the elderly Brazilian man, who suddenly seems even older, more helpless and more bewildered than before. As he is led away, he can only mutter, "This is a big problem for me... There is no telephone here...This is a big problem for me...How can I return to Jordan?”

The first of the two young couples is more successful. Somehow, they beg for and receive what I think is a week's visa on the special intervention of the bald border policeman. On learning their changed fortune, their pleas turn to shouts of overwhelming joy and gratitude toward the border policeman. For the first time he smiles broadly - I read this as not very well concealed pride over what he feels is a magnanimous gesture of goodwill on his part.

The family of seven, who I've learned from one of the sons is from the UK, soon enter into quiet, polite negotiations with an official in her early 20s. The negotiations are led by the distinguished looking father in his expensive looking suit, and supported by the longing stares of his young sons and his wife and daughters from behind their hijabs. The negotiations end negatively. The official flits away in what by now is a clichéd drop-and-run maneuver, leaving the family standing silently in the middle of the open floor, not knowing which way to go, not ready to turn back but with no option forward. The father shows no change in expression, but the children all look like they've lost pints of blood.

Lastly, the second couple is still vainly appealing every official who walks by. The bald border policeman will only offer them dismissive gestures as he marches past. A soldier with dark curly hair and a friendly face listens sympathetically but explains he can do nothing. The minutes crawl by between appeals. Only the young couple, the Germans, and I remain now, an hour after closing time. The Germans are asleep; their heads tilted back at identical angles against the sticky wall behind their metal chairs. They are both wearing green, long sleeved, button up shirts, stained white from sweat and tucked into khaki pants without belts.

Suddenly, my passport appears in the hand of a young male security officer in plainclothes who I haven't seen before. He calls me into another room. Gesturing for me to sit in one of yet another row of metal chairs, he eyes my passport while pinching and speaking into the transmitter hidden beneath his polo shirt. I am searched thoroughly (inside pants and shirt out). We locate my luggage, which was taken away in an initial processing that seemed painfully long at the time but now seems inconsequential. As it's closing time the staff all join in searching my bag, wiping it's surfaces with a white fabric that tests for explosives, checking again for explosives, checking yet again for explosives on the bag inside my larger bag. Unpacking everything and checking the seams, they open my unopened contact lens solution, shake my dental floss, put their hands through my dirty underwear (while wearing gloves). When it's over, to my astonishment, they tell me to repack my bag, collect my passport from the booth: I am free to enter.

I can't believe it after seeing everyone else around me denied entry. Who am I? Just some Euro-American.... These people have family here.

The best reason for people to be admitted entry to the West Bank – being Palestinian – has become the reason why they are being denied entry. As Ha’aretz recently reported, Palestinian Americans, and presumably Palestinian-British and Brazilian too, are now being denied entry by the Israelis as policy (see Ha’aretz, July 10th, 2006).

The closing scene for today was at 4pm. Leaving with my backpack, entry visa in hand, I find the second young couple standing alone by an empty bus. Tears quietly streak down the young woman's face, and the man, probably wanting to "do something," pulls open the cargo bay of the bus to load their luggage, only to be shouted away by Israeli guards. I tell them "I'm so sorry for your situation," but I regret my words, imagining that my saying anything at all must make matters even worse, somehow.